Israel stands in the way and is an obstacle to full Muslim domination of the Middle East - YJ Draiman

Israel stands in the way and is an obstacle to full Muslim domination of the Middle East - YJ Draiman

Israel stands in the way and is an obstacle to full Muslim domination of the Middle East. The West fears Islamic aggression (which has been going on since WWI), and is opting for appeasement. Propaganda is being used to try to convince people that Muslims in Israel, and in the Gaza Strip, West Bank, and Golan Heights, are being mistreated. Islamist forces have conducted maneuvers at the borders of Israel, and have continuously lobbed missiles into Israel. Islam constantly threatens Israel, often using language that proclaims a desire for the complete destruction of Israel. The Arab-Palestinians have spoken to the world, proclaiming parts of Israel to belong to them.

Peace in the Middle East is desired at any cost by the Western Appeasers. The unrest is being blamed on Israel. Islam promises that the Arab-Palestinian claims are the last they will make in Israel. If land is traded for peace, they say, then the unrest in the Middle East will ease, which is a delusion and not reality.

The Western Leaders, fearful that if the Muslims are not appeased the world could plunge into terrorism (which it has already and increasing daily), have decided they need to negotiate with the Arab-Palestinians, grant them the Statehood they suddenly desire, and grant them their demands for the purpose of a delusional peace.

As The West prepares for appeasement, the forces of jihadism are on the rise in Egypt, Syria, Turkey and Iran and extends to Pakistan, Afghanistan and former Russian states. Egypt's peace with Israel has been guaranteed by U.S. involvement, and land for peace. The treaty with Egypt was based on the proposition of the Sinai in 1982 for peace. The Islamists moving into position to gain power in Egypt places the treaty at risk. They have no intention of abiding by its provisions.

The concept of land for peace has failed, as it failed prior to WW2. Islamism does not care about land. Islamism only cares about the destruction of Israel, the destruction of non-Islamic societies, and ultimately the worldwide domination of Islam through a Muslim caliphate.

Israel gives land because they want the Arabs to abide by peace agreements. Israel craves peace, but deep down knows that it is not possible. Islam has made it loud and clear that land for peace is a one way street. Israeli land giveaways are permanent, but Islamic commitments to peace are revoked at any time.

With the current presidential administration in the United States, and the liberal socialists in control of the U.N. and Europe, Israel stands alone. No one plans to stand up for Israel's right to exist, as history has proven, the Jewish people have ultimately been abandoned by the world nations. The Muslim Brotherhood and Salafist parties are working to take an absolute majority in Egypt and other Muslim countries, but The West has fallen for the propaganda that claims these parties are moderate and pragmatic. ISIS has proven that this approach is wrong and detrimental to peaceful coexistence.

The fact is, the rising Islamist control over the Muslim nations has no intention of respecting treaties, or Israel's right to exist. They are waiting for conflict, and then will blame it on Israel. Talks are doomed to failure. The Islamists want it that way or the highway.

Land for Peace fails. Liberalism fails. Only a strong and direct military posture with no-holds-barred that stands up against the rising threat will succeed. . . but the appeasers refuse to learn from history, and like Neville Chamberlain with Germany, Barack Obama and his fellow appeasers are positioning the world for a new world conflict that could turn the world to ashes.

A viable solution for the conflict is: Two States - Greater Israel for the Jewish people as guaranteed by International law and treaties after WW1 and Jordan that was originally part of the territory allocated to the Jewish people under 1920 international treaties, thus Jordan has 75% of its people are Arab-Palestinians and the 120,440 sq. km. or 75,000 sq. mi. (5-6 times the size of Israel) the Arab countries confiscated from the million plus Jewish families they persecuted and expelled from Arab countries and confiscated all their assets, businesses, homes and Real estate property valued in the trillions of dollars.
That should settle the refugee problem once and for all.
But the Arabs will not be satisfied until they get all of Israel without the Jews and they do not hide their intention.

Indigenous status

Indigenous status

To begin, let us acknowledge that there is no rule that a land can have only one indigenous people; it is not a zero sum game in which one group must be considered indigenous so that therefore another is not. However, there is a very clear guideline to being an indigenous people. It is somewhat complex but can be boiled down to the checklist below, as developed by anthropologist José R. Martínez-Cobo (former special rapporteur of the Sub-commission on Prevention of Discrimination and Protection of Minorities for the United Nations).

This list was developed because indigenous rights are beginning to be respected across the planet. This recognition is incredibly important, so we as indigenous people cannot allow non-indigenous people to make false claims, which ultimately would harm our own rights. Israel is the world’s first modern indigenous state: the creation and declaration of the sovereign nation of Israel marks the first time in history that an indigenous people has managed to regain control of its ancestral lands and build a nation state. As such, this is incredibly important for indigenous people both to recognise and to support as a great example for our peoples to emulate.

The actual working definition of “indigenous people,” (not the Wikipedia version, nor Merriam Webster, both more suited to plants and animals) for purposes of this essay is that developed by aforementioned anthropologist José R. Martínez-Cobo. With this as my foundation, I will detail why Jews are indigenous to Israel, and why Palestinians are not.

Martinez-Cobo’s research suggests that indigenous communities, peoples and nations are those which, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing on those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal system.

This historical continuity may consist of the continuation, for an extended period reaching into the present of one or more of the following factors:

• Occupation of ancestral lands, or at least of part of them
• Common ancestry with the original occupants of these lands
• Culture in general, or in specific manifestations (such as religion, living under a tribal system, membership of an indigenous community, dress, means of livelihood, lifestyle, etc.)
• Language (whether used as the only language, as mother-tongue, as the habitual means of communication at home or in the family, or as the main, preferred, habitual, general or normal language)
• Residence in certain parts of the country, or in certain regions of the world
• Religion that places importance on spiritual ties to the ancestral lands
• Blood quantum – that is, the amount of blood you carry of a specific people to identify as that people. The concept was developed by colonialists in order to eventually breed out native peoples.

Let us now look quickly at the Jews. How do they fit this definition?

• Their lands were occupied, first by the Romans, then by the Arabs in the seventh century.
• They share common ancestry with previous occupants as determined by several genetic studies.
• Their culture can be traced directly to the Levant, where it developed into what is now known as “Jewish culture.” While different Jewish communities have slightly different traditions, they all share the same root culture, and it remains unchanged. They have resurrected their traditional language, and while many still speak Yiddish and Ladino, Hebrew has become the primary language again.
• They have spiritual ties to the land, which plays a large role in their traditions as a people.

Despite all the arguments about “European” Jews, they in fact meet all the criteria set forth by Martínez-Cobo. Even though Israel is the first modern indigenous state, it still has lands that are occupied by foreigners in Judea and Samaria. Those are ancestral lands and, many feel that they should be returned to the indigenous peoples for self-determination.

Now, for the flip side.

Palestinians have what are called “ rights of longstanding presence;” and although these are legitimate rights, they do not trump indigenous rights. The very nature of “longstanding presence” means that although they lived somewhere a long time, they do not have the right to occupy indigenous peoples and control them.

The argument that Palestinians are indigenous is incorrect for several reasons.

• Approximately 50% percent of Palestinian Arabs can track their ancestors back farther than their great-grandparents. Many are descended from Arabs brought to the Levant by the British to build infrastructure after World War I.
• The vast majority of Palestinians are Arabic speaking Muslims; the Arabic language is indigenous to the Arabian Peninsula, as is the Muslim religion. The Muslim religion’s holiest places are not in the Levant, but in the city of Mecca, located in the Arabian Peninsula. They have no specifically Palestinian culture that is completely Palestinian dating before the 1960s; in fact, prior to that, the majority identified as “greater Syrians.”
• Some Palestinians share common ancestry with indigenous peoples, but they neither follow indigenous traditions nor do they self-identify as those indigenous peoples. They share neither religion nor language with them. Blood quantum alone is insufficient to transmit indigenous status.
• The Arabs of the Middle East subsumed several indigenous populations, but no group can become indigenous through subsuming indigenous peoples. Rather, they conquered the entire region and spread their own language, customs, and religion. This is historical fact.

Now you might ask, why is this important? It is important to indigenous people because we cannot allow the argument that conquerors can become indigenous. If we, as other indigenous people, allow that argument to be made, then we are delegitimising our own rights.

If conquerors can become indigenous, then the white Europeans who came to my indigenous lands in North America could now claim to be indigenous. The white Europeans who went to Australia and New Zealand could now claim to be indigenous. If we, even once, allow that argument to be made, indigenous rights are suddenly devalued and meaningless. This is somewhat peculiar, as those who are arguing for Palestinian “indigenous rights” are usually those who have little grasp of the history, and no understanding of the truth behind indigenous rights.

If you should encounter the argument that conquerors may themselves become indigenous to a region by virtue of conquering, direct those who assert the argument to this article, and help them understand not only is the argument wrong – it is dangerous to Indigenous people everywhere.

What’s another word for “Israeli’? – Indigenous.

Napoleon and the Jews

Napoleon and the Jews

By Ben Weider, CM, PhD

Napoleon was the first leader in Europe to grant liberty, equality and fraternity to all religions. In this lithograph of the period, Napoleon is granting liberty to the Jews.

Conference given at:

International Congress of the International Napoleonic Society Allessandria, Italy June 21-26, 1997

&

28th Consortium on Revolutionary Europe Florida State University Tallahassee, USA, March 7, 1998

Napoleon Napoleon as Emperor at the moment of his corononation, wearing the collar of the Legion of Honour, which he founded in 1802. If ever a ruler owed his position to what is called the "will of the people," Napoleon did. Napoleon won it by his success with the sword, not the sword of execution, nor the sword of the guillotine, but the sword of battle against the enemies of France. The people of France elected Napoleon as the Emperor, because he saved France from its enemies and he defended the gains of the Revolution at home. Napoleon established both the Bank of France and the French bourse (stock exchange) as well as National and Departmental Tax Boards, to insure equitable taxation for all. Consequently, the income of the French peasants skyrocketed. Napoleon established awards such as the "Legion of Honour" to reward those whose services to the nation merited special recognition; the recipient could be scientist, composer, legislator, clergyman, writer, as well as a soldier. In the area of public works, over 20,000 miles of imperial and 12,000 miles of regional roads were completed, almost a thousand miles of canals were build, the Great Cornice road was constructed along the Mediterranean coast, mountain roads were constructed across the Alps by ways of Simplon Pass and Mont. Cenis, and harbors were dredged and expanded at many ports, including Dunkerque and Cherbourg. Not only was Paris beautified with the construction of boulevards, bridges and monuments, but the National Archives received a permanent home. Napoleon also saved the Louvre. Monument buildings were constructed throughout the Empire and structures, such as the Imperial Cathedral of Speyer, made famous by Luther, were preserved while work on the spires of the great cathedral of Cologne were continued on Napoleon's orders. In fact, Napoleon's architectural handiwork can be found scattered across Europe, from Rome to Vienna. "Think tanks" and research centers were established in France to work on projects vital for national economy. An Industrial Board was organized to provide data and information to French Industry, as exemplified by the success of the sugar beet farming and the canning industry. For religion, Napoleon ended the schism and restored the Catholic Church to France by the Concordat in 1801. He insured freedom of religions and equality to the Protestant sects, and he declared France the homeland of the Jews, after it became obvious he could not establish their national home in Palestine. The Code Napoleon established equality before the law, emphasized the sanctity of the family, and assured the legal gains of the Revolution. The Code of Civil Procedure insured widespread user of mediation in the courts and the laws, and the courts were secularized. Napoleon created the Imperial University to administer French Education. Specialized engineering and technological schools were established along with the famous lycées to insure a scientific education. The establishment of a Professional School of Midwifery and first School of Obstetrics were formed during the consulate and the School of Veterinary Science was professionalized under Napoleon. In the military, Napoleon pioneered in what we describe today as the "principles of war" which are studied by almost every military academy in the world. The armies of today are based on the organization created by Napoleon for his Grand Army and it has been used ever since. Many historians claim that Napoleon created his own legend on St. Helena. The truth is that his legend started in Toulon in 1793. Lord Holland, speaking in the British House of Peers, spoke about the deceased Emperor in August 1833. He stated: "The very people who detested this great man have acknowledged that for 10 centuries there has not appeared upon earth a more extraordinary "character." This is indeed a tribute to the Emperor.

THE TRUTH GOES THROUGH THREE STAGES:

First, it is ridiculed;

Second, it is violently attacked;

Finally, it is accepted as self-evident.

It is easy to succumb to the temptation of quoting recognized authorities and obtain information from secondary sources rather than do primary research. A quote from a written document made by one historian and uncritically repeated by another soon acquires the authority of "Common Knowledge." This research did not rely on accepted HISTORIAN EVALUATION, but on primary research. After having completed years of research, basically on primary sources, and having access to the archives in Cairo, Alexandria, Tel Aviv and Jerusalem, and researching Jewish literature that deals with Napoleon, I am pleased to present this part of Napoleonic history that is not very well known.

The Pursuit Of Factual Detail Is The Religion Of Perfection

One of the many contributions that Napoleon has made to improve the quality of life of the people, and perhaps one of his most important and lasting one, was his Civil Code. He felt a personal responsibility for its realization.

This at a time in history when discrimination was rampant. It was then that Napoleon decided to liberate and offer, Liberty, Equality and Fraternity to Jews, Protestants and Free Masons. He also opened the churches that were closed for years.

Napoleon was the first leader in Europe to grant liberty, equality and fraternity to all religions. In this lithograph of the period, Napoleon is granting liberty to the Jews.

The Civil Code of 1804 was to grant religious freedom to all of them. At that time, there were about 480,000 Calvinists and 200,000 Lutherans living in France.

In 1804, Napoleon arranged for the public regulation of the Protestant communities and then decided that the State would assume the responsibility for the salaries of their pastors.

How Did Napoleon's Involvement With The Jews Come About?

Napoleon Bonaparte had not met any Jews in his youth, and perhaps not even during his school years in France. His first contact with the organized Jewish community probably took place on the 9th of February 1797 in Italy during the Italian campaign.

When Napoleon and his army entered Ancona, the Jewish community was living in a small ghetto. Napoleon, at that time, remarked that certain people were walking around with yellow bonnets and a yellow arm band with the "Star of David" on it. He asked one of his officers, what was the purpose of the yellow bonnet and the arm band. The officer replied that these were Jews who had to be identified in order that they return to the ghetto every evening. Napoleon immediately ordered that the arm bands and the yellow bonnets be removed and replaced them with the tricolor rosette. He closed the ghettos and gave instructions that the Jews could live wherever they wanted and they could practice their religion openly. The Jews of Ancona were overjoyed when they discovered that the first French soldiers who entered the ghetto were Jewish!

Later, Napoleon also closed the "Jewish Ghetto" in Rome. He liberated also the Jews of Venice, Verona and Padua.

The "liberator of Italy" abolished the Laws of the Inquisition, and the Jews felt free at last. (See: Appendix 1)

Why Did Napoleon Do This?

Did He Have A Motive?

And yet, here is another incident of interest. On the 12th of June 1798 when the French occupied Malta, Napoleon learnt that the Templar Knights did not allow the Jews to practice their religion in a synagogue. The Knights enslaved their Jewish prisoners and mercilessly used them or sold them. He immediately gave permission to the Jews to build a synagogue.

Again I Ask - Why Did Napoleon Do This?

What Could Be Napoleon's Motive?

Now here is an amazing incident which is not generally known.

When the French troops were in Palestine, and besieging the city of Acre, Napoleon had already prepared a Proclamation (See: Appendix 2) making Palestine an independent Jewish state.

He felt confident that he could occupy Acre and the following days he would enter Jerusalem and from Jerusalem he would issue his proclamation. He was unable to realize this project because of the intervention of the British.

This proclamation was printed and dated the 20th of April 1799, but his unsuccessful attempt to capture Acre prevented it from being issued. The Jews had to wait more than 150 years before their state was proclaimed.

The proclamation, however did bear fruit. It was a precursor to Zionism, heightening awareness of the cause of Jewish statehood. The ideas Napoleon expressed found the admiration of many who saw Napoleon's gestures as a fulfillment of Biblical prophecy, which foretells of the restoration of the Jews to their land. The idea drew many adherents, especially in England.

One hundred and eighteen years later, the British would issue the "Balfour" declaration which called for a Jewish homeland and ultimately - 31 years later in 1948 - Israel would be recognized as a sovereign state by popular vote in the United Nations General Assembly. Perhaps it can be said that Napoleon's premature announcement on that first day of Passover in 1799 played an important role in the creation of the state of Israel.

In the Paris Moniteur Universel, on 3 Prairial of the year VII (22 may 1799). It was announced: "Bonaparte has published a proclamation in which he invites all the Jews of Asia and Africa to gather under his flag in order to re-establish the ancient Jerusalem. He has already given arms to a great number, and their battalions threaten Aleppo."

On the 16th of August, 1800, Napoleon declared: "If I governed a nation of Jews, I should reestablish the Temple of Solomon."

Why Did Napoleon Do This?

It just does not make sense, because he had nothing political to gain. However, the answer could be discovered in a private conversation that Napoleon had with Dr. Barry O'Meara, which took place on the Island of St. Helena.

On the 10th of November 1816, Dr. O'Meara (who was Napoleon's personal physician at the time) asked the Emperor point blank as to why he was encouraging and supporting the Jews.

The Emperor Napoleon replied, and I quote:

"My primary desire was to liberate the Jews and make them full citizens. I wanted to confer upon them all the legal rights of equality, liberty and fraternity as was enjoyed by the Catholics and Protestants. It is my wish that the Jews be treated like brothers as if we were all part of Judaism. As an added benefit, I thought that this would bring to France many riches because the Jews are numerous and they would come in large numbers to our country where they would enjoy more privileges than in any other nation. Without the events of 1814, most of the Jews of Europe would have come to France where equality, fraternity and liberty awaited them and where they can serve the country like everyone else."

During the different periods of Napoleon's career, his sympathy for the Jews were clearly noted. He did everything he could to assure that the Jews were treated on an equal basis as Catholics and Protestants.

The French Revolution in 1789 was to change all the various restrictions that Jews had to face in France. It was on the 27th of September 1791 that France adopted a decree which accorded the Jews of France full citizenship.

However, the Legislative Assembly did not take any specific measures to apply this new freedom that was granted to the Jews. The National Convention closed the synagogues, forbid the use of the Hebrew language and in general made their lives difficult.

Under the Directory, the synagogues were opened again and Jews got involved in business and in political life. But, in general, the Jews were barely tolerated.

Before Napoleon took over the leadership of the French government, the political situation of the Jews was precarious, unstable, and had to submit to negative laws, and according to specific regions of France, they were some times treated in a liberal manner and some times in a tyrannical manner.

Napoleon's religious opinions were the height of modern philosophy; he was completely given to tolerance. Everywhere that Napoleon went, he led tolerance by the hand; everywhere that he found several religions, he ended the domination by which one took precedence over the others. "Faith," Napoleon would say, "is beyond the reach of the law. It is the most personal possession of man, and no one has the right to demand and account for it."

He wanted the Jews to have their Jerusalem in France.

One of the most respected Jewish poet and philosopher was Christophe Martin Wieland. Napoleon made a point of meeting with him when he was in Germany.

Metternich-Winneburg, who was the Austrian consul in Paris in a letter to Count Standion, Austria's foreign minister, on September 1806 stated: "All Jews look upon Napoleon as their Messiah."

Napoleon was the only government leader that gave Jews equality when most other nations kept them in bondage. He also abolished the special taxes on Jews in Germany and gave them, for the very first time, civic and political equality. When strong opposition in France manifested itself, Napoleon stood firm in his support of Jewish equality.

When Napoleon came to power, he did not liberate the Jews for political reasons because there were not much more than 40,000 in all of France, and they were living in various provinces.

The province where Jews were most persecuted was Alsace, where half of the Jewish population of France was living. In Paris, there were approximately 1,000 Jews. They were excluded from doing business, excluded from government positions and from the purchase of property.

The principle leader of the new law dated the 8th of April 1802, which dealt with the organization of various religions was Jean-Etienne Portalis, the Minister of Religion. He said: "Jews should participate as equals, like all other religions, as permitted by our laws."

Although there was tremendous opposition by the anti-Semites, one of the leading Jewish citizens, Isaac Cerf-Berr, presented to Minister Portalis, a specific plan that would ensure Jewish integration into the population. The plan was brought to Napoleon at his camp in Boulogne in 1805. He approved it and instructed Portalis to implement it as quickly as possible.

As far as the Jews are concerned, it can hardly be doubted that Napoleon's laws regulating the life of the French-Jewish communities were a turning point in their development in modern free-society.

Cerf Berr has been instrumental in securing the abolition of the poll tax which was required of any Jew wishing to spend the day in Strasbourg.

It was in 1806, after the Austerlitz campaign, that Napoleon aggressively supported total liberty for the Jews. Notwithstanding this, the French newspaper, the Mercure de France, published a violently anti-Semitic article stating that the Jews could have freedom in France, provided they all converted and became Catholics.

Great opposition to Napoleon's plan to make equal citizens out of the Jews living in France was led by Molé, Beugnot, Segur, and Regnier.

Notwithstanding this heavy opposition, including anti-Semitism generated by numerous newspapers, Napoleon was quoted as saying, I quote, "This is not the way to solve the Jewish question. I will never accept any proposals that will obligate the Jewish people to leave France, because to me the Jews are the same as any other citizen in our country. It takes weakness to chase them out of the country, but it takes strength to assimilate them."

The decree issued on the 30th of May 1806 requested that a Special Assembly of Jewish leaders and Rabbis, from all of the French departments, would meet in Paris to discuss all outstanding matters, including answering questions dealing with accusations against the Jews made by the anti-Semites.

It was on the 23rd of July 1806, when all of these representatives met in Paris, at which time Napoleon stated:

"My desire is to make Jews equal citizens in France, have a conciliation between their religion and their responsibilities in becoming French, and to answer all the accusations made against them. I want all people living in France to be equal citizens and benefit from our laws."

One hundred and eleven representatives of the Jewish community, representing all the departments of France and Northern Italy met at City Hall. Napoleon had requested answers to accusations made against the Jews so he could understand their position clearly. The reunion of so many Jews from the different parts of France represented the renewal of the famous "Sanhedrin" which ruled Israel from 170 to 106 before Jesus Christ.

The Grand Sanhedrin, was the Supreme Assembly of the Jewish nation, and had not been reunited for 18 centuries. Napoleon had the idea of assembling the principal Jewish notables of all of Europe, in order to permit them to solve the problems that concerned him. Convened by decree on the 23rd of August 1806, the Grand Sanhedrin met from the 9th of February to the 9th of March 1807. At the time of their last reunion, Napoleon was proclaimed the modern "Cyrus." Napoleon was warmly and unanimously praised.

The Sanhedrin continued to be an important force in Israel until 72 AD when the Roman General Titus destroyed Jerusalem. The Sanhedrin replaced the monarchy in Israel in those days and it was their authority that administered the country.

They interpreted the law, and sat as judges in major cases. This was the first time since the Sanhedrin was disbanded in Israel that it was reconvened, by the great liberator "Napoleon."

The reconvening of the Sanhedrin drew a historical comparison between Napoleon and the ancient heros, one of whom was "Cyrus the Great." Cyrus, the King of Persia, was the initiator of Israel's first restoration.

Tsar Alexander of Russia, protested violently against the liberation of the Jews and encouraged the Orthodox Church in Moscow to protest aggressively. He called Napoleon the "Anti Christ and the enemy of God" because he liberated the Jews. Austria also protested. In Prussia, the Lutheran Church was extremely hostile towards Napoleon's decision and reaction in Italy was also not favourable but not as aggressive.

A most venomous attack on the Sanhedrin came from the "Holy Synod" of Moscow, which issued an open manifesto against the Sanhedrin. This proclamation dated December 1806 states: "In order to bring about a debasement of the Church, he (Napoleon) has convened to Paris the Jewish Synagogue, restored the dignity of the Rabbis and founded a new Sanhedrin."

Napoleon was concerned about these protests, which also included some leading personalities in France.

Therefore, in 1806, after the campaign of Prussia, and shortly after the victory at Jena, he made a speech in the city of Posen on the 29th of November 1806, where he gave the results of the deliberations of the Sanhedrin, which pleased him very much.

The Sanhedrin was convened again on 31st of January 1807 for two months, in order to fine-tune the law that would make the Jewish religion equal. The special decree of 1806 liberated the Jews from their isolation.

Judaism became the official third religion of France and the method Napoleon implemented to have Rabbis serve the nation is still in effect today and is the basis of the government's relation to the Jewish population.

Napoleon's uncle, Cardinal Fesh, also got involved. He told Napoleon, "Sire, so you wish the end of the world to come with your Laws to give the Jews equality like the Catholics. Do you not know that the Holy Scriptures predict that the end of the world will happen when the Jews will be recognized as a corporate nation."

Even Marshal Kellermann supported by Mole mobilized opposition to Napoleon's laws about the Jews and recommended strongly that the Jews be prohibited from dealing in commerce. The Emperor replied formally and strongly, "We must prevail in encouraging the Jews who are only a very small minority amongst us. In the east departments, we find a great number of Jews that are very honest and industrious."

Because of the tremendous amount of criticism that Napoleon was receiving from such famous personalities as Chateaubriand, Cardinal Fesh, Marshal Kellermann, Tsar Alexander and numerous others, Napoleon felt obligated to introduce a "Restrictive Decree."

On the 17th of March 1808, this Decree limited the freedom given to the Jews. His plan was to reduce criticism to a manageable level and then gradually, over time, remove the restrictions one-by-one.

On the 11th of April 1808, Napoleon received into a special audience, Mr. Furtado and Maurice Levy of Nancy, who wanted to express the emotions of their co-religionists about the Restrictive Decree. After hearing them out, he immediately ordered 13 departments, including those of Le Midi, The Southwest and Les Vosges to eliminate the Decree. In June of that same month, Livourne and the lower Pyrenees were also ordered to remove the "Restrictive Decree."

Therefore, within three months of this Restrictive Decree, more than half of the departments involved were able to reinstate the liberty extended to their Jewish citizens. The last hold-out was Alsace. This province eventually removed the restrictions.

Therefore, in 1811, all restrictions were removed and nothing from a political or civil activity distinguished the Jews from non-Jews in France.

Here is a true anecdote that proves how Napoleon was sympathetic to his Grognards. A young member of the Army served with exceptional bravery. He was from Alsace. The Emperor decided to decorate him with a medal in front of his troops. The Emperor said, "David Bloom, you are a brave soldier. Your place with the Old Guard is inevitable." Then he took off his own silver medal, which he wore proudly, and pinned it on David Bloom's uniform.

David Bloom responded by saying, "Sire, I am from Alsace and I find it difficult to accept this decoration as long as my family is being dishonored by French laws that limit their equality and freedom." Napoleon was visibly upset and was reported to have said, "They have lied to me again, and I will correct these unfair restrictions immediately."

Due to the close collaboration between the administration officials and the local Rabbis and leaders, the Jews were able to leave the ghettos where they were confined and to participate freely in the life of France.

Jews were able to enroll in the universities, participate in whatever professions they wanted and were able to work for various government agencies. Nothing was prohibited any more.

The Imperial Almanac of 1811 reported that the Jewish religion was now one of three religions accepted by the French government. The efforts of Napoleon to liberate the Jews was effective, not only in France, but in all the other countries where France ruled. The new Civil Code, which Napoleon created, assured liberty, fraternity, and equality of all peoples regardless of their religion or station in life.

In 1811, thanks to Napoleon's efforts, Portugal allowed Jews complete freedom and permitted them to open their synagogues that were closed for over 200 years.

The Napoleonic period brought to the Jews of France, the Netherlands, Western Germany and Italy the first intimations of modernity. It brought equality before the law, an end to oppressive taxation and enforced residential restrictions, and the opportunity to participate as free men in public and political life.

In those parts of Spain to which French authority did not reach, the Inquisition continued to function. The sovereigns of the post-Napoleonic era had a weakness in learning nothing and forgetting nothing.

After Napoleon's defeat at Waterloo, the Holy Alliance was convened at the Congress of Vienna. At that time the laws permitting equality, liberty and fraternity were retracted and were not applied again until 1830, when the principles fixed by the French Revolution and the First Empire, were re-instated.

Prussia retracted the liberal laws in 1815 after the Battle of Waterloo. The worst setback was inflicted upon the Jews of the Papal states. It would almost seem as if Pius VII had taken revenge on the Jewish population of his territory for the humiliation he had suffered at the hand of Napoleon. He was not content with their confinement behind the walls of the re-erected ghetto but he obliged the Jews to wear the "Yellow badge" again. In Sardina, the Jews were thrown back into ghettos and not allowed to build synagogues.

Much later some European nations assimilated the Jews between 1824 and 1867. Notably, Holland in 1830, Sweden in 1834 and Switzerland in 1838.

It is remarkable that in England, it was only in 1858, after Lord Lionel Rothchild was elected five times, that he was permitted to take his seat in parliament. It is also interesting to know that the laws that were passed in France, in 1808, are still in existence even to this day.

Bitter irony covers the historical fact that Napoleon's defeat stopped Emancipation and plunged the Jewish youth into utter disillusionment and despair.

The encounter of the Jewish people with Napoleon was a turning point of Jewish history. For the first time, a modern statesman had envisaged the Jewish problem as a fundamental issue of international politics.

Napoleon did more than any other leader prior to his time, to give security and religious freedom to the Jews in nations under his control. He had little in the way of political motivation for his policy, as there were no more than 40,000 Jews living in France at that time.

The Jews of France and the Empire recognized that this was a reflection of his humanity towards mankind and his respect for other nationalities and religions. They were so thankful to him for having granted them equality and religious freedom, that they offered a special prayer in his honor. This prayer was inserted into the prayer books in every synagogue in countries under Napoleon's control. As a result, all Jews who attended prayers in these synagogues would recite this prayer.

	These pages are a reproduction of the original Hebrew Prayer, for its English translation seeAppendix 1.

Appendix 1

Prayer of the Children of Israel

Citizens of France and Italy
for the success and prosperity of our Mater's Army
The Emperor, the King Napoleon the Great
(may his glory shine)

Composed in the month of Cheshvan, year 5567 (1807)
Psalms chapter 20,21,27, 147

I implore Thee, Creator of Heaven and the Universe and all who inhabit it. Thou hast established all boundaries and limitations of the world and each nation with its respective language. Thou didst give the Sceptre of power into the hands of their kings to lead the people under their reign with righteousness, justice, an uprightness; that each person in his own place should live in peace.

How fortunate we are, how good is our lot, that from Thy hand glory and beauty were poured out upon the head of a powerful man, full of vibrancy, NAPOLEON the Great, to sit on the Throne of France and Italy. Could another be found as worthy as NAPOLEON deserving of such honours and kingship, who shepherds his people with sincerity and with the understanding of his heart? Thou, GOD, hast wondrously bestowed Thy kindness upon him. As other Kings of the world approached to fight him, Thou didst protect him on the day of war, Thou didst save him from those who stood up against him, until he subdued them and they sought peace from him. With his kind spirit, he spoke words of peace to them.

Kings have now untied to break their treaty and replace peace with the blood of war. They have gathered armies to fight against him and against all those who admire him. They have come to our borders, and our master, the Emperor, the King, is standing with the might of his army to confront them.

O GOD, master of greatness, strength, power and beauty, we implore Thee to stand next to his righteousness; help him, support him with Thy mighty arm: guard him as the apple of Thine eye with an abundance of strength and health. Save him from all evil and tell him "I am your salvation."

Send Thy light and truth, that they may lead him. Render foolish all those who rise against him for evil. Let Thy light shine upon his plans. Strengthen his armies and those of his allies.

May he succeed in all his endeavors and reign over his enemies. May they seek peace from him, for he is a man who loves peace, and peace he will exercise among his nation.

Father of compassion, Master of Peace, implant in the heads of all Kings and their advisors thoughts of peace and tranquility for the benefit of all mankind. Let the Sword not pass through our land and spill the blood of our brethren. Let all nations unite in total peace and tranquility forever. Amen.

(May the words of our prayers be acceptable to Thee.)

Appendix 2

Letter to the Jewish Nation from the French Commander-in-Chief Buonaparte
(translated from the Original, 1799)

General Headquarters, Jerusalem 1st Floreal, April 20th, 1799,
in the year of 7 of the French Republic

BUONAPARTE, COMMANDER-IN-CHIEF OF THE ARMIES OF THE FRENCH REPUBLIC
IN AFRICA AND ASIA, TO THE RIGHTFUL HEIRS OF PALESTINE.

Israelites, unique nation, whom, in thousands of years, lust of conquest and tyranny have been able to be deprived of their ancestral lands, but not of name and national existence!

Attentive and impartial observers of the destinies of nations, even though not endowed with the gifts of seers like Isaiah and Joel, have long since also felt what these, with beautiful and uplifting faith, have foretold when they saw the approaching destruction of their kingdom and fatherland: And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads; they shall obtain joy and gladness and sorrow and sighing shall flee away. (Isaiah 35,10)

Arise then, with gladness, ye exiled! A war unexampled In the annals of history, waged in self-defense by a nation whose hereditary lands were regarded by its enemies as plunder to be divided, arbitrarily and at their convenience, by a stroke of the pen of Cabinets, avenges its own shame and the shame of the remotest nations, long forgotten under the yoke of slavery, and also, the almost two-thousand-year-old ignominy put upon you; and, while time and circumstances would seem to be least favourable to a restatement of your claims or even to their expression ,and indeed to be compelling their complet abandonment, it offers to you at this very time, and contrary to all expectations, Israel's patrimony!

The young army with which Providence has sent me hither, let by justice and accompanied by victory, has made Jerusalem my headquarters and will, within a few days, transfer them to Damascus, a proximity which is no longer terrifying to David's city.

Rightful heirs of Palestine!

The great nation which does not trade in men and countries as did those which sold your ancestors unto all people (Joel,4,6) herewith calls on you not indeed to conquer your patrimony; nay, only to take over that which has been conquered and, with that nation's warranty and support, to remain master of it to maintain it against all comers.

Arise! Show that the former overwhelming might of your oppressors has but repressed the courage of the descendants of those heroes who alliance of brothers would have done honour even to Sparta and Rome (Maccabees 12, 15) but that the two thousand years of treatment as slaves have not succeeded in stifling it.

Hasten!, Now is the moment, which may not return for thousands of years, to claim the restoration of civic rights among the population of the universe which had been shamefully withheld from you for thousands of years, your political existence as a nation among the nations, and the unlimited natural right to worship Jehovah in accordance with your faith, publicly and most probably forever (Joel 4,20).

Bibliography

1. Anchel, Napoléon et les juifs, 1928
2. Roth, C. The Jews of Malta in: Transactions of the Jewish Historical Society of England, XII (1931).
3. The Jewish Press Magazine, April 1998, page 69
4. The Memoirs of Dr. Barry O'Meara
5. The New Judea, vol 16, September 1949
6. Schwarzfuchs, Simon. Napoleon, the Jews and the Sanhedrin
7. The Memoirs of Baron Fain, First Secretary of the Emperor Cabinet, Proctor Jones Publishing, 1998.
8. Kobler, Frans. Napoleon and the Jews (1975).
9. Yahuda, A.S. Conception d'un état juif par Napoléon, Evidences publication, 1951, no 19, May-June.

Arabs expelled a million Jews from all their Countries – Confiscated their assets including land - YJ Draiman

Arabs expelled a million Jews from all their Countries – Confiscated their assets including land

The Jewish forced exodus from Arab lands refers to the 20th century persecution and expulsion and mass forced departure of Jews, primarily of Sephardi and Mizrahi background, from Arab and Islamic countries. The forced migration started in the late 19th century, but accelerated after the 1948 Arab-Israeli War. According to official Arab statistics, over 995,000 Jews and their families were forced out of their homes in Arab countries from 1946 until the mid 1970’s. Some 670,000 resettled in Israel, forced to leave behind the Arab confiscated the Jewish personal property, businesses, homes and 120,400 sq. km. of Real estate property 6 times the size of Israel valued today in the trillions of dollars.

The campaign to sheds light on a little-discussed aspect of the Israeli-Arab conflict: In the wake of the War of Independence and the establishment of Israel, two major population movements took place in the Middle East. The one that is frequently mentioned is the Palestinian exodus, but at the same time almost one million Jews were forced to leave Arab countries where they had lived for over 2,500 years. According to official Arab statistics, due to persecution and violence, some 995,000 Jews and their families were forced to leave those Arab countries from 1948 to the mid of the 1970’s, and about 670,000 of them were absorbed in Israel. For the sake of comparison, the United Nations data estimate the original population of Arab-Palestinian refugees at 585,000.

Because we had no home for nearly two thousand years, Israel made itself independent of its Arab-British oppressors in 1948. In that year, another great Jewish Exodus occurred, leading to a large increase in the population of Israel and the decimation by the Arabs of some of the oldest Jewish communities on earth.

Jews have lived in the countries now occupied by Arabs since the destruction of the first Temple in 586 B.C.E. Yet, the descendants of these original inhabitants of so many Middle Eastern lands were driven out of their ancestral homes by the religious bigotry and racial animosity of the Arab invaders.

In 1945 there were more than Million Jews and their families living in Arabic speaking countries. Today, there are less than 6,000. Some Arab states like Libya are completely judenrein, i.e., cleansed of Jews, as the Arabs’ best friend, Hitler, liked to say.

About 670,000 of these Jews were absorbed by Israel. Another 360,000 went to Europe, America or Australia. Evidently, then, the refugee problem in the Middle East consists of the failure of the Arab states to compensate these 995,000 Jewish refugees for the property and assets they were forced to leave behind.

Examples are Iraq, which once had a Jewish population of 297,000 and now only has less than one hundred Jews left. A good number of Jews left Egypt in 1948. Egypt is the country where Yasser Arafat was born (Arafat is an Egyptian. His real name is Husseinei). There were 97,000 Jews in Egypt in 1948. Yet, in connection with the Egyptian aggression of 1957, more than 29,300 Jews were forced to leave Egypt. Today, the Jewish community in Egypt amounts to only 180. These Jews were forced to leave assets of $400 billion, for which they should now be compensated.

There are no Jews in Algeria today. That country is also Judenrein. In 1948 there were 196,000 Jews in Algeria. In Morocco, which was the home of 298,000 Jews before 1948, there are today only 5,700 Jews. Similar decimation occurred in Syria, Tunisia, Yemen and other Arab states. The governments of the these countries forcibly expelled all Jews and confiscated all their property, who then increased the Israeli population. These Jews from Arab countries consist today over half the population of Israel. From the Arab point of view that was indeed as stupid a policy as the Arab incitement of the Russian population against the Jews in that country. That anti-Jewish campaign by the Arab agitators led to the arrival in Israel of over a million Russian Jews. Many of the Jews were engineers and scientists of the first order. This helped Israel a great deal. Now the Arabs are making life miserable for the Jews of France and Belgium. There are over 790,000 Jews in France. If the Arabs keep up their attacks on these European Jews then Israel will again absorb a large contingent of Jews forced to flee from France (and Belgium).

The Jewish forced exodus from the Arab lands was dramatic. Many Jews fled on foot and died on the way while others were rescued by “Operation Magic Carpet.” This consisted of bringing 58,000 Yemeni Jews to Israel by plane.

It is evident, therefore, that the “refugee problem” in Israel consists of the failure of the Arabs to pay compensation to the one million Jews and their families who were forcefuly and violently driven out of their homelands by the Arab hate mongers.
And There were riots prior to Israel existing. Simply wounding or killing Jews because there was a chance that Israel would exist.

Go on . Tell me that property 6 Times the size of the land of Israel taken from Jews in Arab countries plus personal assets, businesses and homes and Jewish-owned real-estate forced to leave behind in Arab lands has been estimated at 120,000 square kilometers or 75,000 sq. miles (six times the size of the State of Israel). Valued today in the trillions of dollars isn’t “Abusing ” them . Its just your regular old nationalizing right? No racial hatred at all I am sure. Not to mention they were productive citizens who had no interest in moving to Palestine-Israel or they would have already done so (and wouldn’t have been so wealthy)

“If you can’t get rid of the skeleton in your closet, you’d best teach it to dance.” – George Bernard Shaw (1856-1950)

Text of Law drafted by Political Committee of Arab League

1. Beginning with November 28, 1947, all Jewish citizens of (Name of Arab Country) will be considered as members of the Jewish minority State of Palestine and will have to register with the authorities of the region wherein they reside, giving their names, the exact number of members in their families, their addresses, the names of their banks and the amounts of their deposits in these banks. This formality is to be accomplished within seven days.

2. Beginning with (November 28, 1947), bank accounts of Jews will be frozen. These funds will be utilized in part or in full to finance the movement of resistance to Zionist ambitions in Palestine.

3. Beginning with (November 28, 1947), only Jews who are subjects of foreign countries will be considered as “neutrals”. These will be compelled either to return to their countries, with a minimum of delay, or be considered as Arabs and obliged to accept active service with the Arab army.

4. Jews who accept active service in Arab armies or place themselves at the disposal of those armies, will be considered as “Arabs”.

5. Every Jew whose activities reveal that he is an active Zionist will be considered as a political prisoner and will be interned in places specifically designated for that purpose by police authorities or by the Government. His financial resources, instead of being frozen, will be confiscated.

6. Any Jew who will be able to prove that his activities are anti-Zionist will be free to act as he likes, provided that he declares his readiness to join the Arab armies.

7. The foregoing (para.6) does not mean that those Jews will not be submitted to paragraphs 1 and 2 of this law.
8. It is time to balance and remedy the tragedies of the Jews and the Arab-Palestinians and stop the hostilities.